Nabeel
Qureshi, Answering Jihad: A Better Way Forward.
Grand Rapids: Zondervan, 2016.
Posted by Clark Bates
May, 3, 2016
When
finishing author Qureshi's latest book, Answering Jihad,
one is left with the impression that the Islamic faith has evolved
into such a dizzying maze of counter-intuitive beliefs that it has
become immune to accusation. Its origins in the Quranic text are
filtered through various hadiths which then become interpretable only
by select Imams, resulting in the notoriously fluid system of Sharia
Law. Speaking from his Islamic heritage through the lens of his
Christian conversion, Nabeel endeavors to bring clarity to the
history and tenets of the Islamic faith in light of modern jihad.
Answering 18 of the most common questions asked of Islam, the author
looks forward to the “phenomenon of jihad in Judeo-Christian
context,” and “propose a response to jihad,” today.1
On
September 11, 2001, author Nabeel Qureshi was an eighteen year old
American Muslim. He had been raised in a patriotic Muslim household,
believing, as many American Muslims still profess, that Islam was a
“religion of peace.” The tragedy of that day became the impetus
for Qureshi to understand the nature of Islamic jihad and its
validity, or lack thereof, within his faith. Through his
investigation and subsequent roadblocks, the author's heart was
turned away from his faith and drawn to the teachings of Christ and
the faith of Christianity. Now a Christian apologist employed by
Ravi Zacharias Ministries, a New York Times
bestselling author, and doctoral candidate at Oxford University,
Qureshi writes this most recent work as a response to the questions
he faced as a young man, and many continue to ask today.
Acknowledging
the speed with which this writing was produced, the author admits
openly that it is not meant to be a comprehensive history of the
Islamic faith.2
Divided into 19 chapters and several Appendices, Qureshi's work
reads more like a quick-reference apologetics pamphlet than a deep
theological treatise. This is not to detract from the quality of
what is contained within, but to merely identify to the reader what
may be expected. Conversely, the amount of information contained
within this book is formidable, even more so when one realizes the
ease with which this information is conveyed. The 19 chapters of
Answering Jihad are
wisely segmented into three parts covering the history of Islam,
modern jihad, and jihad in light of the Judeo-Christian context. In so
doing, Qureshi takes readers through the foundations of the Muslim
faith into the development of violent Islam and how such actions
relate to the Christian worldview.
While
it might be said that the most timely portions of the author's
writing are found in the final section of this book, it would
inadvisable to jump to the close without the necessary preparation
developed in the preceding sections. For instance, the thirteenth
chapter of the book seeks to answer the question, “Do Muslims and
Christians worship the same God?” In light of the recent Wheaton
controversy and the national discussion that has resulted, Qureshi
states that , “[Hawkins] statement allowed Islamic assertions to
subvert the importance of essential Christian doctrine. Yet she
ought not be faulted harshly, as these issues are murky.”3
Rather than sounding condescending toward Professor Hawkins, the
author has spent twelve chapters elucidating the nature of Islamic
theology and its opacity even among Muslims. As a Christian, Qureshi
concludes the thought, writing, “Christians worship the triune God:
a Father who loves unconditionally, a Son who incarnates and who is
willing to die for us so that we may be forgiven, and an immanent
Holy Spirit who lives in us. This is not who the Muslim God is, and
it is not what the Muslim God does.”4
Christians
worship the triune God: a Father who loves unconditionally, a Son
who incarnates and who is willing to die for us so that we may be
forgiven, and an immanent Holy Spirit who lives in us. This is not
who the Muslim God is, and it is not what the Muslim God does.
Possibly
the most profound chapter within this entire work is chapter 8, “Does
Islam Need a Reformation?”. In this chapter Qureshi offers a
startling point, “Just as the Protestant Reformation was an attempt
to raze centuries of Catholic tradition and return to the canonical
texts, so radical Islam is an attempt to raze centuries of traditions
of various schools of Islamic thought and return to the canonical
texts of the Quran and Muhammad's life.”5
Drawing upon the parallels of the Catholic Church, the author
demonstrates that Muslims embrace the peaceful form of Islam
primarily because they have been taught it as such through various
clerics. In the same way that many Catholics came to believe in the
Roman Catholic traditions through the instructions of priests, the
rise of Islamic jihad is a reformation of Islam seeking to return it
to it's Quranic roots. An affirmation such as this cuts to the heart
of modern conceptions of Islam, especially from the Christian
perspective, and provides an alternative understanding of the
violence seen today. This is not to validate the violence of Islamic
jihad however, as the author writes, “. . .what it would take for
Islam to become a religion of peace [is] not a reformation, but a
re-imagination.”6
.
. .what it would take for Islam to become a religion of peace [is]
not a reformation, but a re-imagination.
While
some might be seeking a deeper and more thorough handling of the
complexities of Islam, Nabeel's Answering Jihad
provides an excellent introduction to the Muslim faith and the
challenges faced by the modern world in light of its more recent
radicalization. The author has written this text in such a ways as
to make it attainable by all levels of reader and Christian. This
resource will serve the student as well as the pastor, the evangelist
and the Christian businessman, the teacher and the neighbor.
Christians are becoming increasingly exposed to the rapid growth of
the Islamic faith, and it will be books such as this that aid
believers in preparing a manner in which to listen to them while
sharing the faith of Christ in sincerity and love.
Clark Bates is a graduate of Liberty Baptist Theological Seminary and manages an apologetics and theology blog at http://www.exejesushermeneutics.blogspot.com.
Clark Bates is a graduate of Liberty Baptist Theological Seminary and manages an apologetics and theology blog at http://www.exejesushermeneutics.blogspot.com.
I received this book free from W Publishing Group and Thomas Nelson Publishers as part of their BookLookBloggers.com book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
1 Nabeel
Qureshi, Answering Islam, (Grand
Rapids: Zondervan, 2016), 19-20.
2 Qureshi,
Islam, 12.
3 Ibid.,
115.
4 Ibid.,
116.
5 Ibid.,
75.
6 Ibid.,
80.
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