Dr. Donald Arlo Jennings, Genesis Revisited: The Creation, Bloomington, IN: WestBow Press,
2013.
Review by Clark Bates M.Div.
Liberty Baptist Theological Seminary
Liberty Baptist Theological Seminary
Having
authored many articles and contributed to multiple works on healthcare
technology, Dr. Donald Arlo Jennings seeks to apply his knowledge and writing
ability toward the biblical book of Genesis in his newest volume, Genesis Revisited: The Creation. Consistently affirming his strong Christian
faith and commitment to a literal rendering of the creation epic in Genesis 1
and 2, the author states that his main purpose is to present a new way to look
at the creation. In his own words, Dr.
Jennings believes, "we are not alone in this vastness called space,"
and is convinced that this belief directly affects how one should interpret the
Genesis narrative.[1]
Heading each chapter with a particular Bible verse that the author feels was given to him during prayer for this writing, Dr. Jennings proceeds to approach the opening chapters of Genesis with an expository flair, opening with the order of creation and carefully moving to the building of the Tower of Babel in Genesis 11. As he moves through each section of Scripture, the author muses about various difficulties that the text presents. Pondering on such dilemmas as Cain's wife, the creation of something from nothing, and the statistical difficulty of populating the earth, Jennings attempts to piqué the interest of his readers for his predetermined resolution, aliens.
By
the fifth chapter of his work, the author feels that he has presented enough
textual dilemma to present his theory of alien colonization of the planet
earth. Dr. Jennings reaffirms that his
belief in God as Creator of all things includes His creation of human-like
alien beings on other planets. Seeing this as a desirable and plausible
solution to the aforementioned difficulties of Cain's wife, and post-diluvian
repopulation, he even suggests that the aliens in question were possibly criminals
sent to earth, meaning that, "Earth might have been a penal colony, a
forced encampment of criminals from other worlds."[2] This postulation resolves, for the author,
the source for sin and death in the world, citing Cain's murder of Abel in
Genesis 4 as a key premise.
Moving
from this thesis, Dr. Jennings seeks to find evidence for alien encounters
within other biblical texts, happily falling upon the first chapter of
Ezekiel. Citing Erich von Daniken's
earlier work, Chariots of the Gods
and recognizing that he is not alone in this interpretation, the author recites
the prophet's encounter with the heavenly, mobile-throne chariot, as seen
through the lens of a UFO occurrence. Jennings
finds great support through various internet resources on UFO sightings even
seeing fit to reinterpret Psalms 79 and 146 as indicative of his alien penal
colony theory. He then closes his
writing with a call to repentance and faith in Jesus Christ, reaffirming his
orthodox belief in Scripture, satisfied that his hypothesis has intrigued and
challenged his readership.
It
would seem that Dr. Jenning's writing style is an attempted homage to the introspective
works of C.S. Lewis, but his grammatically challenged prose reads more like the
ramblings of a community college student's wandering mind than of an
accomplished, PhD-holding author. There
is no consistent, logical or thematic flow to each chapter. Information affirmed in Chapter 1 regarding
the potential survival of others outside the Ark during the flood of Genesis 6,
is later contradicted by an affirmation that no one could have survived the
flood apart from the Ark in chapter 11. The author expends an excessive amount of
thought to conjectures admittedly developed from science fiction television
rather than utilizing that time to engage in an educated manner with the
existing cosmology surrounding his theory.
The
author continues to affirm his premise alongside opposing factual hypotheses on
the basis of it being "two separate opinions," leaving the reader to
assume that the author is unaware that all opinions are not created equal. Dr. Jennings uses the word
"probably" 75 times in this writing in relation to his own
suggestions, while also using the word
"assume" 125 times, even in relation to biblical texts in which clear
positions are stated without room for assumption. This, coupled with the author's reliance on
wikipedia and answers.com as bibliographic sources for his position leave very
little reason for any reader to take this work seriously.
His
desire to demonstrate a reasonable comingling of cosmology and faith is
respectable, as is his desire to deliver the gospel at the close of his book,
however even these moments of positivity cannot substantiate the poor
scholarship fraught throughout this text.
Citing the dilemma of Cain's wife, which has persisted for generations,
the author foregoes any discussion on possible solutions in the hope that his
"alien seeding" theory will become more believable. In regards to this dilemma, a common response
is Adam's 930 year lifespan and the potential for multiple offspring as a
result.[3] Regardless, of the validity of even this
response, an author writing under the auspices of a PhD should avail himself of
contemporary research before forming and presenting a position.
A
similar biblical slip comes in chapter 11 in which the author, speaking of God
meting out divine punishment, states that Sarah was Lot's wife, infamously
turned into a pillar of salt for looking back at the wicked city of Sodom and
Gomorrah.[4] Given that the following chapter of Genesis
details the account of Abraham and Sarah with Abimilech, one is left awestruck
as to how such a mistake could be made initially as well as make it to print. While many other gaffs in Scriptural citation
and cosmological speculation abound within this volume, there is not adequate
space to dissect them all. It is
unfortunate that so little of value exists within this work when such a wealth
of scholarship is available for engaging and educational discussion regarding
the biblical creation account.
The
orthodox interpretations of the opening chapters of the book of Genesis are
diverse. Whether one approaches the epic
from a young earth perspective, the day-age view, the Schofield restoration
view or a literary framework view, an abundance of literature awaits for those
seeking a deeper study on the matter.[5] It is always difficult to critique the
writing of a fellow believer in such a negative manner, but it is equally
important that writing such as this, long on speculation and short on
verification, be revealed as they are.
Dr. Jennings work leaves the reader feeling as though they sat through a
discussion with a new believer postulating every fanciful theory that came to
mind. What makes this even more
difficult to embrace is the author's ambivalence to the Scriptures he cites and
the scholarship available outside of an internet search engine. Because of these egregious errors this book
cannot be recommended for any reader, or for any purpose. It serves as a lesson of the dangers of open
speculation without clear biblical foundation, and the worst of what is
available on the writings of the book of Genesis.
Clark Bates is a graduate of Liberty Baptist
Theological Seminary and manages an apologetics and theology blog at
http://www.exejesushermeneutics.blogspot.com.
I received this book
free from WestBow Publishers as part of their BookLookBloggers.com book review
bloggers program. I was not required to write a positive review. The opinions I
have expressed are my own. I am disclosing this in accordance with the Federal
Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements
and Testimonials in Advertising.”
[1] Donald
Arlo Jennings, Genesis Revisited: The
Creation, (Bloomington, IN: WestBow Press, 2013), Section 162.
[2] Jennings,
Genesis, 1225.
[3]
Norman Geisler and Thomas Howe, When
Critics Ask? (Grand Rapids: Baker Books, 1999), 37.
[4] Jennings,
Genesis, 2325.
[5]
For a summary of each view it is recommended that you seek out works like Gregory
Boyd and Paul Eddy's Across the Spectrum,
Hugh Ross' Creation and Time: A Biblical
and Scientific Perspective on the Creation-Date Controversy, and J.P.
Moreland's Three Views on Creation and
Evolution.
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